Feminism in the Late 20th Century Free Essays

string(53) " of identification with nature in the Western sense\." Chapter 4: A Cyborg Manifesto: Science, Technology, and Socialist- Feminism in the Late 20th Century* DONNA HARAWAY History of Consciousness Program, University of California, at Santa Cruz 1. AN IRONIC DREAM OF A COMMON LANGUAGE FOR WOMEN IN THE INTEGRATED CIRCUIT This chapter is an effort to build an ironic political myth faithful to feminism, socialism, and materialism. Perhaps more faithful as blasphemy is faithful, than as reverent worship and identification. We will write a custom essay sample on Feminism in the Late 20th Century or any similar topic only for you Order Now Blasphemy has always seemed to require taking things very seriously. I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist-feminism. Blasphemy protects one from the moral majority within, while still insisting on the need for community. Blas- phemy is not apostasy. Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about hu- mor and serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. At the center of my ironic faith, my blasphemy, is the image of the cyborg. A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a world-changing fiction. The international women’s movements have constructed â€Å"women’s experience†, as well as uncovered or discovered this crucial collective ob- ject. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative ap- prehension, of oppression, and so of possibility. The cyborg is a matter of fiction and lived experience that changes what counts as women’s experience in the late 20th century. This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion. Contemporary science fiction is full of cyborgs—creatures simultaneously animal and machine, who populate worlds ambiguously natural and crafted. Modern medicine is also full of cyborgs, of couplings between organism and machine, each conceived as coded devices, in an intimacy and with a power that was not generated in the history of sexuality. Cyborg â€Å"sex† restores some of the lovely replicative baroque of ferns and invertebrates (such nice * Originally published as Manifesto for cyborgs: science, technology, and socialist feminism in the 1980s. Socialist Review, no. 80 (1985): 65–108. Reprinted with permission of the author. 117 J. Weiss et al. eds. ), The International Handbook of Virtual Learning Environments, 117–158. o C 2006 Springer. Printed in the Netherlands. organic prophylactics against heterosexism). Cyborg replication is uncou- pled from organic reproduction. Modern production seems like a dream of cyborg colonization work, a dream that makes the nightmare of Taylorism seem idyllic. And modern war is a cyborg orgy, coded by C3I, command- control-communication-intelligence, an $84 billion item in 1984s US defence budget. I am making an argument for the cyborg as a fiction mapping our so- cial and bodily reality and as an imaginative resource suggesting some very fruitful couplings. Michael Foucault’s biopolitics is a flaccid pre-monition of cyborg politics, a very open field. By the late 20th century, our time, a mythic time, we are all chimeras, theorized, and fabricated hybrids of machine and organism; in short, we are cyborgs. This cyborg is our ontology; it gives us our politics. The cyborg is a condensed image of both imagination and material reality, the two joined cen- ters structuring any possibility of historical transformation. In the traditions of â€Å"Western† science and politics—the tradition of racist, male-dominant capitalism; the tradition of progress; the tradition of the appropriation of nature as resource for the productions of culture; the tradition of reproduction of the self from the reflections of the other— the relation between organism and machine has been a border war. The stakes in the border war have been the territories of production, reproduction, and imagination. This chapter is an argument for pleasure in the confusion of boundaries and for responsibility in their construction. It is also an effort to contribute to socialist-feminist culture and theory in a post-modernist, nonnaturalist mode and in the utopian tradi- tion of imagining a world without gender, which is perhaps a world without genesis, but maybe also a world without end. The cyborg incarnation is outside salvation history. Nor does it mark time on an oral symbiotic utopia or post- oedipal apocalypse. As Zoe Sofoulis argues in her unpublished manuscript on Jacques Lacan, Melanie Klein, and nuclear culture, Lacklein, the most terrible and perhaps the most promising monsters in cyborg worlds are embodied in non-oedipal narratives with a different logic of repression, which we need to understand for our survival. The cyborg is a creature in a post-gender world; it has no truck with bisexu- ality, preoedipal symbiosis, unalienated labor, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity. In a sense, the cyborg has no origin story in the Western sense—a â€Å"final† irony since the cyborg is also the awful apocalyptictelosof the â€Å"West’s† escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space. An origin story in the â€Å"Western†, hu- manist sense depends on the myth of original unity, fullness, bliss, and terror, represented by the phallic mother from whom all humans must separate, the task of individual development and of history, the twin potent myths inscribed most powerfully for us in psychoanalysis and Marxism. Hilary Klein (1989) has argued that both Marxism and psychoanalysis, in their concepts of labor and of individuation and gender formation, depend on the plot of original 118 unity out of which difference must be produced and enlisted in a drama of escalating domination of woman/nature. The cyborg skips the step of original unity, of identification with nature in the Western sense. You read "Feminism in the Late 20th Century" in category "Essay examples" This is an illegitimate promise that might lead to subversion of its teleology as star wars. The cyborg is resolutely committed to partiality, irony, intimacy, and per- versity. It is oppositional, utopian, and completely without innocence. No longer structured by the polarity of public and private, the cyborg defines a technologicalpolisbased partly on a revolution of social relations in theoikos, the household. Nature and culture are reworked; the one can no longer be the resource for appropriation or incorporation by the other. The relationships for forming wholes from parts, including those of polarity and hierarchical dom- ination, are at issue in the cyborg world. Unlike the hopes of Frankenstein’s monster, the cyborg does not expect its father to save it through a restoration of the garden; that is, through the fabrication of a heterosexual mate, through its completion in a finished whole, a city and cosmos. The cyborg does not dream of community on the model of the organic family, this time without the oedipal project. The cyborg would not recognize the Garden of Eden; it is not made of mud and cannot dream of returning to dust. Perhaps that is why I want to see if cyborgs can subvert the apocalypse of returning to nuclear dust in the manic compulsion to name the Enemy. Cyborgs are not reverent; they do not remember the cosmos. They are wary of holism, but needy for connection—they seem to have a natural feel for united front politics, but without the vanguard party. The main trouble with cyborgs, of course, is that they are the illegitimate offspring of militarism and patriarchal capitalism, not to mention state socialism. But illegitimate offspring are often exceedingly unfaithful to their origins. Their fathers, after all, are inessential. I want to signal three crucial boundary breakdowns that make the following politicalfictional (political-scientific) analysis possible. By the late 20th cen- tury in United States scientific culture, the boundary between human and ani- mal is thoroughly breached. The last beachheads of uniqueness have been pol- luted if not turned into amusement parks—language, tool use, social behavior, mental events, nothing really convincingly settles the separation of human and animal. And many people no longer feel the need for such a separation; indeed, many branches of feminist culture affirm the pleasure of connection of human and other living creatures. Movements for animal rights are not irrational de- nials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture. Biology and evolutionary theory over the last two centuries have simultaneously produced modern or- ganisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional dis- putes between life and social science. Within this framework, teaching modern Christian creationism should be fought as a form of child abuse. Biological-determinist ideology is only one position opened up in scien- tific culture for arguing the meanings of human animality. There is much 119 room for radical political people to contest the meanings of the breached boundary. 1 The cyborg appears in myth precisely where the boundary be- tween human and animal is transgressed. Far from signaling a walling off of people from other living beings, cyborgs signal disturbingly and plea- surably tight coupling. Bestiality has a new status in this cycle of marriage exchange. The second leaky distinction is between animal-human (organism) and machine. Precybernetic machines could be haunted; there was always the spectre of the ghost in the machine. This dualism structured the dialogue between materialism and idealism that was settled by a dialectical progeny, called spirit or history, according to taste. But basically machines were not self- moving, self-designing, autonomous. They could not achieve man’s dream, only mock it. They were not man, an author himself, but only a caricature of that masculinist reproductive dream. To think they were otherwise was paranoid. Now we are not so sure. Late 20th-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert. Technological determination is only one ideological space opened up by the reconceptions of machine and organism as coded texts through which we engage in the play of writing and reading the world. â€Å"Textualization† of everything in post-structuralist, post-modernist theory has been damned by Marxists and socialist-feminists for its utopian disregard for the lived relations of domination that ground the â€Å"play† of arbitrary reading. 3 It is certainly true that post-modernist strategies, like my cyborg myth, subvert myriad organic wholes (for example, the poem, the primitive culture, the biol ogical organ- ism). In short, the certainty of what counts as nature— a source of insight and promise of innocence—is undermined, probably fatally. The transcendent authorization of interpretation is lost, and with it the ontology grounding â€Å"Western† epistemology. But the alternative is not cynicism or faithlessness, that is, some version of abstract existence, like the accounts of technologi- cal determinism destroying â€Å"man† by the â€Å"machine† or â€Å"meaningful political action† by the â€Å"text†. Who cyborgs will be is a radical question; the answers are a matter of survival. Both chimpanzees and artifacts have politics, so why shouldn’t we? (de Waal, 1982; Winner, 1980). The third distinction is a subset of the second: The boundary between physical and nonphysical is very imprecise for us. Pop physics books on the consequences of quantum theory and the indeterminacy principle are a kind of popular scientific equivalent to Harlequin romances as a marker of radical change in American white heterosexuality: They get it wrong, but they are on the right subject. Modern machines are quintessentially microelectronic devices: They are everywhere and they are invisible. Modern machinery is an irreverent upstart god, mocking the Father’s ubiquity and spirituality. The 120 silicon chip is a surface for writing; it is etched in molecular scales disturbed only by atomic noise, the ultimate interference for nuclear scores. Writing, power, and technology are old partners in Western stories of the origin of civilization, but miniaturization has changed our experience of mechanism. Miniaturization has turned out to be about power; small is not so much beau- tiful as pre-eminently dangerous, as in cruise missiles. Contrast the TV sets of the 1950s or the news cameras of the 1970s with the TV wrist bands or hand-sized video cameras now advertised. Our best machines are made of sunshine; they are all light and clean because they are nothing but sig- nals, electromagnetic waves, a section of a spectrum, and these machines are eminently portable, mobile—a matter of immense human pain in Detroit and Singapore. People are nowhere near so fluid, being both material and opaque. Cyborgs are ether, quintessence. The ubiquity and invisibility of cyborgs is precisely why these sunshine- belt machines are so deadly. They are as hard to see politically as materially. They are about consciousness— or its simulation. 4 They are floating signifiers moving in pickup trucks across Europe, blocked more effectively by the witch- weavings of the displaced and so unnatural Greenham women, who read the cyborg webs of power so very well, than by the militant labor of older mas- culinist politics, whose natural constituency needs defence jobs. Ultimately the â€Å"hardest† science is about the realm of greatest boundary confusion, the realm of pure number, pure spirit, C3I, cryptography, and the preservation of potent secrets. The new machines are so clean and light. Their engineers are sun-worshippers mediating a new scientific revolution associated with the night dream of post-industrial society. The diseases evoked by these clean machines are â€Å"no more† than the minuscule coding changes of an antigen in the immune system, â€Å"no more† than the experience of stress. The nimble fin- gers of â€Å"Oriental† women, the old fascination of little Anglo-Saxon Victorian girls with doll’s houses, women’s enforced attention to the small take on quite new dimensions in this world. There might be a cyborg Alice taking account of these new dimensions. Ironically, it might be the unnatural cyborg women making chips in Asia and spiral dancing in Santa Rita jail5 whose constructed unities will guide effective oppositional strategies. So my cyborg myth is about transgressed boundaries, potent fusions, and dangerous possibilities which progressive people might explore as one part of needed political work. One of my premises is that most American so- cialists and feminists see deepened dualisms of mind and body, animal and machine, idealism and materialism in the social practices, symbolic formula- tions, and physical artifacts associated with â€Å"high technology† and scientific culture. FromOne-Dimensional Man(Marcuse, 1964) toThe Death of Nature (Merchant, 1980), the analytic resources developed by progressives have in- sisted on the necessary domination of technics and recalled us to an imag- ined organic body to integrate our resistance. Another of my premises is that the need for unity of people trying to resist worldwide intensification of 121 domination has never been more acute. But a slightly perverse shift of per- spective might better enable us to contest for meanings, as well as for other forms of power and pleasure in technologically mediated societies. From one perspective, a cyborg world is about the final imposition of a grid of control on the planet, about the final abstraction embodied in a Star Wars apocalypse waged in the name of defence, about the final appropri- ation of women’s bodies in a masculinist orgy of war (Sofia, 1984). From another perspective, a cyborg world might be about lived social and bodily realities in which people are not afraid of their joint kinship with animals and machines, not afraid of permanently partial identities and contradictory stand- points. The political struggle is to see from both perspectives at once because each reveals both dominations and possibilities unimaginable from the other vantage point. Single vision produces worse illusions than double vision or many-headed monsters. Cyborg unities are monstrous and illegitimate; in our present political circumstances, we could hardly hope for more potent myths for resistance and recoupling. I like to imagine LAG, the Livermore Action Group, as a kind of cyborg society, dedicated to realistically converting the laboratories that most fiercely embody and spew out the tools of technological apocalypse, and committed to building a political form that actually manages to hold together witches, engineers, elders, perverts, Christians, mothers, and Leninists long enough to disarm the state. Fission Impossible is the name of the affinity group in my town. (Affinity: Related not by blood but by choice, the appeal of one chemical nuclear group for another, avidity. )6 2. FRACTURED IDENTITIES It has become difficult to name one’s feminism by a single adjective—or even to insist in every circumstance upon the noun. Consciousness of exclusion through naming is acute. Identities seem contradictory, partial, and strategic. With the hard-won recognition of their social and historical constitution, gen- der, race, and class cannot provide the basis for belief in â€Å"essential† unity. There is nothing about being â€Å"female† that naturally binds women. There is not even such a state as â€Å"being† female, itself a highly complex category constructed in contested sexual scientific discourses and other social prac- tices. Gender, race, or class-consciousness is an achievement forced on us by the terrible historical experience of the contradictory social realities of patriarchy, colonialism, and capitalism. And who counts as â€Å"us† in my own rhetoric? Which identities are available to ground such a potent political myth called â€Å"us†, and what could motivate enlistment in this collectivity? Painful fragmentation among feminists (not to mention among women) along every possible fault line has made the concept of woman elusive, an excuse for the matrix of women’s dominations of each other. For me—and for many who share a similar historical location in white, professional middle-class, female, 122 radical, North American, mid-adult bodies—the sources of a crisis in political identity are legion. The recent history for much of the US left and US femi- nism has been a response to this kind of crisis by endless splitting and searches for a new essential unity. But there has also been a growing recognition of another response through coalition—affinity, not identity. 7 Chela Sandoval (n. d. , 1984), from a consideration of specific historical mo- ments in the formation of the new political voice called women of color, has theorized a hopeful model of political identity called â€Å"oppositional conscious- ness†, born of the skills for reading webs of power by those refused stable membership in the social categories of race, sex, or class. Women of color†, a name contested at its origins by those whom it would incorporate, as well as a historical consciousness marking systematic breakdown of all the signs of Man in â€Å"Western† traditions, constructs a kind of post-modernist identity out of otherness, difference, and specificity. This post-modernist identity is fully political, whatever might be said abut other possible post-modernisms. Sandoval’s oppositional consciousness is about contradictory locations and heterochronic calendars, not about relativisms and pluralisms. Sandoval emphasizes the lack of any essential criterion for identifying who is a woman of color. She notes that the definition of a group has been by conscious appropriation of negation. For example, a Chicana or US black woman has not been able to speak as a woman or as a black person or as a Chicano. Thus, she was at the bottom of a cascade of negative identities, left out of even the privileged oppressed authorial categories called â€Å"women and blacks†, who claimed to make the important revolutions. The category â€Å"woman† negated all non-white women; â€Å"black† negated all non-black people, as well as all black women. But there was also no â€Å"she†, no singularity, but a sea of differences among US women who have affirmed their historical identity as US women of color. This identity marks out a self-consciously constructed space that cannot affirm the capacity to act on the basis of natural identification, but only on the basis of conscious coalition, of affinity, of political kinship. Unlike the â€Å"woman† of some streams of the white women’s movement in the United States, there is no naturalization of the matrix, or at least this is what Sandoval argues is uniquely available through the power of oppositional consciousness. Sandoval’s argument has to be seen as one potent formulation for feminists out of the worldwide development of anti-colonialist discourse; that is to say, discourse dissolving the â€Å"West† and its highest product—the one who is not animal, barbarian, or woman; man, that is, the author of a cosmos called history. As orientalism is deconstructed politically and semiotically, the identities of the occident destabilize, including those of feminists. 9 Sandoval argues that â€Å"women of colour† have a chance to build an effective unity that does not replicate the imperializing, totalizing revolutionary subjects of previous Marxisms and feminisms which had not faced the consequences of the disorderly polyphony emerging from decolonization. 123 Katie King has emphasized the limits of identification and the politi- cal/poetic mechanics of identification built into reading â€Å"the poem†, that generative core of cultural feminism. King criticizes the persistent tendency among contemporary feminists from different â€Å"moments† or â€Å"conversations† in feminist practice to taxonomize the women’s movement to make one’s own political tendencies appear to be the telos of the whole. These taxonomies tend to remake feminist history so that it appears to be an ideological strug- gle among coherent types persisting over time, especially those typical units called radical, liberal, and socialist-feminist. Literally, all other feminisms are either incorporated or marginalized, usually by building an explicit ontol- ogy and epistemology. 0 Taxonomies of feminism produce epistemologies to police deviation from official women’s experience. And of course, â€Å"women’s culture†, like women of color, is consciously created by mechanisms inducing affinity. The rituals of poetry, music, and certain forms of academic practice have been pre-eminent. The politics of race and cul ture in the US women’s movements are intimately interwoven. The common achievement of King and Sandoval is learning how to craft a poetic/political unity without relying on a logic of appropriation, incorporation, and taxonomic identification. The theoretical and practical struggle against unity-through-domination or unity-throughincorporation ironically not only undermines the justifications for patriarchy, colonialism, humanism, positivism, essentialism, scientism, and other unlamented -isms, but all claims for an organic or natural stand- point. I think that radical and socialist/Marxist-feminisms have also under- mined their/our own epistemological strategies and that this is a crucially valuable step in imagining possible unities. It remains to be seen whether all â€Å"epistemologies† as Western political people have known them fail us in the task to build effective affinities. It is important to note that the effort to construct revolutionary standpoints, epistemologies as achievements of people committed to changing the world, has been part of the process showing the limits of identification. The acid tools of post-modernist theory and the constructive tools of ontological discourse about revolutionary subjects might be seen as ironic allies in dissolving West- ern selves in the interests of survival. We are excruciatingly conscious of what it means to have a historically constituted body. But with the loss of innocence in our origin, there is no expulsion from the Garden either. Our politics lose the indulgence of guilt with the naivet ? e of innocence. But what would an- other political myth for socialist-feminism look like? What kind of politics could embrace partial, contradictory, permanently unclosed constructions of personal and collective selves and still be faithful, effective—and, ironically, socialist-feminist? I do not know of any other time in history when there was greater need for political unity to confront effectively the dominations of â€Å"race†, â€Å"gender†, â€Å"sexuality†, and â€Å"class†. I also do not know of any other time when the kind of unity we might help build could have been possible. None of â€Å"us† have 124 any longer the symbolic or material capability of dictating the shape of reality to any of â€Å"them†. Or at least â€Å"we† cannot claim innocence from practicing such dominations. White women, including socialist-feminists, discovered the non-innocence of the category â€Å"woman†. That consciousness changes the geography of all previous categories; it denatures them as heat denatures a fragile protein. Cyborg feminists have to argue that â€Å"we† do not want any more natural matrix of unity and that no construction is whole. Innocence, and the corollary insistence on victimhood as the only ground for nsight, has done enough damage. But the constructed revolutionary subject must give late 20th-century people pause as well. In the fraying of identities and in the reflexive strategies for constructing them, the possibility opens up for weaving something other than a shroud for the day after the apocalypse that so prophet ically ends salvation history. Both Marxist/socialist-feminisms and radical feminisms have simultane- ously naturalized and denatured the category â€Å"woman† and consciousness of the social lives of â€Å"women†. Perhaps a schematic caricature can highlight both kinds of moves. Marxian-socialism is rooted in an analysis of wage labor which reveals class structure. The consequence of the wage relationship is systematic alienation, as the worker is dissociated from his [sic] product. Ab- straction and illusion rule in knowledge, domination rules in practice. Labor is the pre-eminently privileged category enabling the Marxist to overcome illusion and find that point of view which is necessary for changing the world. Labor is the humanizing activity that makes man; labor is an ontological category permitting the knowledge of a subject, and so the knowledge of subjugation and alienation. In faithful filiation, socialist-feminism is advanced by allying itself with the basic analytic strategies of Marxism. The main achievement of both Marxist- feminists and socialist-feminists was to expand the category of labor to ac- commodate what (some) women did, even when the wage relation was subor- dinated to a more comprehensive view of labor under capitalist patriarchy. In particular, women’s labor in the household and women’s activity as mothers generally (that is, reproduction in the socialist-feminist sense), entered theory on the authority of analogy to the Marxian concept of labor. The unity of women here rests on an epistemology based on the ontological structure of â€Å"labor†. Marxist/socialist-feminism does not â€Å"naturalize† unity; it is a pos- sible achievement based on a possible standpoint rooted in social relations. The essentializing move is in the ontological structure of labor or of its ana- logue, women’s activity. 11 The inheritance of Marxian-humanism, with its pre-eminently Western self, is the difficulty for me. The contribution from these formulations has been the emphasis on the daily responsibility of real women o build unities, rather than to naturalize them. Catherine MacKinnon’s (1982, 1987) version of radical feminism is itself a caricature of the appropriating, incorporating, totalizing tendencies of Western theories of identity grounding action. 12 It is factually and politically wrong to 125 assimilate all of the diverse â€Å"moments† or â€Å"conversations† in recent women’s polit ics named radical feminism to MacKinnon’s version. But the teleological logic of her theory shows how an epistemology and ontology—including their negations—erase or police difference. Only one of the effects of MacKinnon’s theory is the rewriting of the history of the polymorphous field called radical feminism. The major effect is the production of a theory of experience, of women’s identity, that is a kind of apocalypse for all revolutionary standpoints. That is, the totalization built into this tale of radical feminism achieves its end—the unity of women—by enforcing the experience of and testimony to radical non-being. As for the Marxist/socialist-feminist, consciousness is an achievement, not a natural fact. And MacKinnon’s theory eliminates some of the difficulties built into humanist revolutionary subjects, but at the cost of radical reductionism. MacKinnon argues that feminism necessarily adopted a different analyti- cal strategy from Marxism, looking first not at the structure of class, but at the structure of sex/gender and its generative relationship, men’s constitution and appropriation of women sexually. Ironically, MacKinnon’s â€Å"ontology† constructs a non-subject, a non-being. Another’s desire, not the self’s labor, is the origin of â€Å"woman†. She therefore develops a theory of consciousness that enforces what can count as â€Å"women’s† experience—anything that names sexual violation, indeed, sex itself as far as â€Å"women† can be concerned. Fem- inist practice is the construction of this form of consciousness; that is, the self-knowledge of a self-who-is-not. Perversely, sexual appropriation in this feminism still has the epistemolog- ical status of labor; that is to say, the point from which an analysis able to contribute to changing the world must flow. But sexual objectification, not alienation, is the consequence of the structure of sex/ gender. In the realm of knowledge, the result of sexual objectification is illusion and abstraction. However, a woman is not simply alienated from her product, but in a deep sense does not exist as a subject, or even potential subject, since she owes her existence as a woman to sexual appropriation. To be constituted by another’s desire is not the same thing as to be alienated in the violent separation of the laborer from his product. MacKinnon’s radical theory of experience is totalizing in the extreme; it does not so much marginalize as obliterate the authority of any other women’s political speech and action. It is a totalization producing what West- ern patriarchy itself never succeeded in doing—feminists’ consciousness of the non-existence of women, except as products of men’s desire. I think MacKinnon correctly argues that no Marxian version of identity can firmly ground women’s unity. But in solving the problem of the contradictions of any Western revolutionary subject for feminist purposes, she develops an even more authoritarian doctrine of experience. If my complaint about social- ist/Marxian standpoints is their unintended erasure of polyvocal, unassimil- able, radical difference made visible in anti-colonial discourse and practice, 126 How to cite Feminism in the Late 20th Century, Essay examples

Statistical Practice free essay sample

Population diversifications statistical practice Is based on focused problem deflection. In sampling, this Includes defining the population from which our sample is drawn. A population can be defined as including all people or items with the characteristic one wishes to understand. Because there is very rarely enough time or money to gather information from everyone or everything in a population, the goal becomes finding a representative sample (or subset) of that population.Sometimes that which defines a population Is obvious. For example, a manufacturer deeds to decide whether a batch of material from production Is of high enough quality to be released to the customer, or should be sentenced for scrap or rework due to poor quality. In this case, the batch is the population. Although the population of interest often consists of physical objects, sometimes we need to sample over time, space, or some combination of these dimensions.For Instance, an Investigation of supermarket staffing could examine checkout line length at various times, or a study on endangered penguins might aim to understand their usage of various hunting grounds over time. We will write a custom essay sample on Statistical Practice or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page For the time dimension, the focus may e on periods or discrete occasions. In other cases, our population may be even less tangible. For example, Joseph Jaeger studied the behavior of roulette wheels at a casino In Monte Carlo, and used this to identify a biased wheel. In this case, the population Jaeger wanted to Investigate was the overall behavior of the wheel (I. . The probability distribution of its results over infinitely many trials), while his sample was formed from observed results from that wheel. Similar considerations arise when taking repeated measurements of some physical characteristic such as the electrical conductivity of copper. This situation often arises when we seek knowledge about the cause system of which the observed population Is an outcome. In such cases, sampling theory may treat the observed population as a sample from a larger superannuation.For example, a researcher might study the success rate of a new quit smoking program on a test group of 100 patients, in order to predict the effects of the program if it were made available nationwide. Here the superannuation is everybody in the country, given access to this treatment a group which does not yet exist, since the program Isnt yet available to all. Note also that the population from which the sample is drawn may not be the same as the population about which we actually want information.Often there is large but not complete overlap between these two groups due to frame issues etc. (see below). Sometimes they may be entirely separate for instance, we might study rats in order to get a better understanding of human health, or we might study records from Time spent in making the sampled population and population of concern precise is often well spent, because it raises many issues, ambiguities and questions that would otherwise have been overlooked at this stage.

Business Ethics and Hospitality

Question: Discuss about the Business Ethics and Hospitality. Answer: Introduction Under the continual changing environment in competitive business, organisations are always recommended to come up with several advanced avenues to stay ahead in respective sectors. The invention goals are always encouraged for the business organisations, in order to achieve sustainable growth in the competitive markets. The goals of the managers in the hospitality and tourism sector are involved with responding to the collaborative relationships locally. However, many organisations are there to consider environmental values as the keys to their successes in modern era hospitality business. Dubai is mainly in the tropical climate that is predominantly based on desert area. Dubai has been suffering from the carbon footprint and this country uses large natural resources. The process of urbanisation creates environmental issues, however, they face scarcity in water, food and building materials. This study has focused on these issues analytically through the activities of Grandiose Resorts and SPA, a widely acknowledged hospitality centre in UAE. Recommendations have been given at the end regarding environmental issues of Grandiose Resorts and SPA and an overall conclusion has been provided in the final section. Grandiose Resorts and SPA is working on hospitality sector and this resort has 250 rooms that contain 1 presidential suite in main building and 2 royal presidential suites that provide bird view and tiger enclosure. This resort includes 50 deluxe rooms and 197 superior rooms. This resort is 20 floors in main building and it is located on Jumeirah beach road, UAE. This resort has the features of 2 restaurants, roof top bar with organic herb garden with a butterfly garden. There is pools and game room in the hotel. This resort has the special facility of hunting which is not real and the people can have experience of private beach. Impact and Implications of Ethical and Moral Issues at Grandiose Resorts and SPA The hospitality industry is largely based on the ethical and cultural resources and the hospitality industry engages interacting with the natural system. The practitioners of hotel industry use to ascertain the importance of implementing the ethics and keep developing them to ensure the improvement goals for the hospitality sector. As per the discussion of Collins (2012), tourism has emerged as one of the top industries in last few years. This industry has driven up the global economic growth radically and increased diverse opportunities for the practitioners. With the development of this industry, countries around the world had been able to take part in it either as the source market or as the tourist destination. However, the entire industry is usually operated within a complex environment. This complex environment is often found endorsing negative environmental and social impacts for the businesses. Grandiose Resorts and SPA is a widely recognised tourist destination in UAE, which is visited by numerous people every year. It has earned major acclamations in the competitive markets of his sector and has flourished globally. Grandiose Resorts and SPA has acknowledged the environmental considerations into their ethical values, which have provided them a recommendable goodwill in the market. The energy saving policies they endorsed at their restaurants, bar roof top or all along the hotel property have let them contribute to society at major scale. People within the society have also acknowledged their contribution widely, which had given them a massive drive in the competitive market. Grandiose Resorts and SPA has enabled an advanced waste management system in their organisation, which have again brought them extensive customer loyalty. They have addressed an advanced technology to extract fertilisers from waste food and also recycle them to produce foods for the fishes, animals or the birds inside the hotel. It has been considered as a major step to save the natural resources. The hospitality industry has also expressed their major concern on the animal and aqua lives as well, which had brought them enormous goodwill from the nature lovers along with the conservators (Talib, Rahman Qureshi, 2012). These moral issues have led them much ahead in the business in comparison to their competitors. According to Ferrell, Fraedrich, Ferrell (2012), Grandiose Resorts and SPA has played a major role in saving the aqua live by installing a grand tank for the fishes in their resort. They have also propagated public awareness on the aqua lives, and other sea animals which ha d provided them with a massive plight in moral consideration issues. Principles of Ethical Decision-Making and its Applications on Environmental policies of Grandiose Resorts and SPA: Ethical decision-making approaches are highly prioritised in this modern era of hospitality business. Most of the organisations in this sector have enabled their management to follow the guidelines of ethical considerations in order to sustain in the competitive markets for long-term. Most of the decision-making methodologies in the hospitality sector are based on two fundamental approaches, such as Deontology and Teleology. The approaches in the decision-making methodologies of the managements of the business organisations are liable to lead the loyalty through a large-scale consumer satisfaction (Hartman DesJardins, 2011). Grandiose Resorts and SPA has enabled both these principles in action while ensuring their decision-making methodologies. This organisation has considered all the needful actions under considerations related to the principles of Deontology and Teleology. However, they are not limited to implicate the service options only, they also have aligned them with the present scenario of the business. They have considered diverse factors under control, such as environment, marketing, and people. These factors had been found liable to address the fundamental needs of this sector from the large groups of consumers. Grandiose Resorts and SPA has addressed another framework to be considered in their ethical decision-making process, which were proved as highly effective for the growth of their business. They have followed a Venn diagram that is liable to consider all the needful factors in action. According to Easterby-Smith, Thorpe, Jackson (2012), ensuring all these three responsibilities in action provide the opportunities to the hospitality organisations to gain massive loyalty among the consumers in a society. Figure 1: Venn diagram of Corporate Social Responsibility (Source: Hooley, Wellens, Marriott, 2012) The ethical responsibilities followed by Grandiose Resorts and SPA, under the Venn diagram, had considered several environmental issues. They have planned fruitful designs to save the marine lives and conserve them for the benefits of mankind. They have also encouraged the waste management system that is liable to preserve the natural resources and save them from completes exhaustion. This has been recognised as a major step from their end, mostly in the context of UAE, where the natural resources are being exhausted rapidly due to the rich lifestyles of their residents. The Legal Responsibilities of Grandiose Resorts and SPA have insisted them to follow all the Government rules and regulations. They have ensured all the Corporate Social Responsibilities in their organisation and kept checking them with care. They always tried to imply them into their decision-making policies (Rettab, Brik Mellahi, 2009). Organisations in Hospitality sector are always liable to earn the maximum profits from their marketing, as it has already been recognised as the most revenue generating industry across the world. They are also liable to provide the highest levels of services to their guests and maintain them always to achieve sustainability in the market. However, in the argumentative words of Politis et al. (2009), managers from this sector often confront massive issues related to the ethical considerations. Ethics of Environmental Sustainability and their Implications in Hospitality Industry: As per the discussion of Burchell Cook (2006), the hospitality industry has been found as the major responsible for the negative impacts of the environment. This industry is believed to have frightening consequences over the environmental issues. However, the recent environmental considerations addressed by most of the organisations have changed the perception radically. In most of the cases, the ethical considerations from these organisations have empowered the environmental sustainability effectively. It not only has encouraged the managements to earn more customer loyalty through this, however, it also has allowed them, to meet their financial expectations as well. In the words of Katsioloudes Brodtkorb (2007), the successful implications of ethical considerations have allowed the organisations to bring an environmental sustainability issues in forth. Grandiose Resorts and SPA has also approved these considerations as beneficial enough for their financial expectations and consum er trustworthiness. Grandiose Resorts and SPA has played a major role for the environmental causes and enabled promising actions in energy saving policies. As per their reviews, the hospitality sectors are mostly responsible for the damages in nature as they ruin the biodiversity massively. They find themselves responsible enough for exhausting the natural resources rapidly along with the water resources. Grandiose Resorts and SPA has coined these issues and grudges from the perspectives of the social people. They have always considered these obligations carefully while planning their policies of corporate social responsibilities. Environment issues faced by Grandiose Resorts and SPA Hotel industry provides or contributes largely impact on the environment and this industry is trying to improve the condition at the regional or local context. Grandiose Resorts And SPA produces daily various hazardous products that are liquid, gas, powder, solid or dust particles. These products are not healthy at all. On the other side, non-hazardous products that are non-toxic comes out from resorts. These products mingle with sea water and pollute the water. The waste disposal is increasing day-by-day. Grandiose Resorts and SPA can try to manage this with recycling projects. As stated by (Alonso Csaba, 2012), these toxic and non-toxic products are harmful to both human and animals. Birds are facing issues from the polluted water. Not only water, air is polluted with the hospitality industry. The waste from the hospitality sector gets higher with the advancement of time and these affect the environment directly or indirectly. In global basins, 920, 000 tonnes of food items are wa sted from which 75% food items can be eaten. In the case of Dubai, the cost of food that is wasted in UAE from the hospitality sector is estimated at a few billion per year. As the researches done in the recent time, it is clearly showed that hospitality sectors create the waste that is mostly from 90% of the UK citizens, 30% Americans citizens and 70% of Australian citizens. Plants, sea and animals of Dubai get affected of this place. Local animals in Dubai are Arabian fox, sand Gazelle, Arabian Tahr, Arabian Leopard, Hare and Spiny tailed lizard. This country has several sea animals like, Pelagic, Demersal Fish, the shallows, Khor Kalba etc. Several marine animals are there like, Sea turtles, sea sharks, whales and Dolphins. Dubai faces the issues undrinkable water and emissions of carbon di-oxide etc. In most of the cases, the fundamental idea of improving the social and environmental practices is involved with sustainability. Thus, they are often enabled in the market segmentation processes as well. This process always indicates at a collective form of services, through which organisations are liable to enhance their loyalty from both people and government perceptions. Grandiose Resorts and SPA has also taken several factors into consideration while designing their environmental practices. They have strategized several goals on the basis of their prof itability. However, most importantly they had succeeded to engage their shareholders and stakeholders in their environmental practices Pearce (2012). This consideration has brought them enormous success in the hospitality sector. Grandiose Resorts and SPA must follow Federal Law NO. (24) Of 1999 that is for the protection and Development of the Environment of UAE. The economic responsibilities have also been followed by Grandiose Resorts and SPA, which included several actions under consideration. They have implicated strategies to involve guests in the environmental practices while strategizing the CSR activities. They have also propagated public awareness policies while promoting their services. In the words of Hooley, Wellens, Marriott (2012), appointing local people and training them to work under a workforce culture have benefited the local economic structures effectively. Dubai is a country which is clearly based on the energy of oil resources and the water and air of this place are affected of this. Environmental sustainability activities of Grandiose Resorts and SPA Moreover, in Dubai region where the Grandiose Resorts and Spa are located is nearby the sea as it is on Jumeirah beach. As this place is nearby the sea, the saline water is not healthy for a drink. It is very difficult to purify the sea water as the seawater is very saline. The sea water cannot be drunk and Dubai region is full of oil resources. Energy resources are the main economical standpoint for Dubai and financial support comes from energy that is oil-resources. Grandiose Resorts and SPA generates a significant amount of waste that is organic and the hospitality centre can follow recycle option. In addition with this, this organisation can follow reducing the waste costs as it helps to develop reusable resources that come from the landfill. Any sort of diversification within it may change their goals and conclude with a mere failure in the industry. Approaching towards the maximum number of consumers and providing them the best services are considered as the top priorities for them. However, they are also liable to follow their corporate social responsibilities as well. As stated by Fineman (2001), CSR activities are meant to be providing financial supports as well for the organisations through customer reliabilities. (Refer to Appendix) In Hospitality sector, most of the organisations are associated with the shareholders and stakeholders, who always expect value for their money. They are recommended to be learnt it extensively and convinced about the economic success through it. According to Gentile (2010), controlling the food waste and providing donations of food that have been wasted have allowed them to assure food preservations for the community and poor people. This is a major advantage they have addressed in order to earn a major scale loyalty among the consumers. Recommendations: Energy Management Efficiency: Grandiose Resorts and SPA has introduced the most effective tools for their energy consumption policies. One of them is known as the Energy Star Portfolio Manager, which is liable to provide the additional information about nature as well. The use of Centralised Room Management System (CRMS) in Grandiose Resorts and SPA has effectively controlled the air conditioning system. It has allowed them to prevent massive carbon emission caused by the uses of air conditions in the organisation. The use of Centralised Room Management System also helps the organisations to control lightning in the guest rooms. The use of occupancy sensor all along the guest rooms has reduced the overall electricity consumption. Using the LED lightning in the rooms has not only reduced the electricity consumptions, it has also reduced their costs up to 50% per month. Management of Grandiose Resorts and SPA has considered their ethical values with active manner. They have led their strategical movements to the ne xt levels from the conservative techniques. Grandiose Resorts can install a reflective roof with energy curtains in freezer rooms with SAS switched to LED lights as the cost of $2,307 and with the savings of the first year would be high. The technique of solar panel can be taken that reduces the cost of electricity with giving natural energy and heating. Commercial fuel cell system can give Grandiose Resorts and SPA a domestic hot water that is more efficiently than electricity. Reduce Waste Reduce and Recycle They have also focused on saving the water resources and enabled recycling policies to save the other natural resources. Grandiose Resorts and SPA has coined an extensive range of trustworthiness among the global travellers, who are highly concerned about the natural resources. Recycling the wastage foods for the animals and produce substances from them for the animals along with the aquatic lives has also provided them with a massive success from environmental perception. Reusing the attributes and other materials for the guests along with the employees have also reduced the consumption of natural resources. The organisation can recycle the food scraps with bulk waste that contain intensive liquid fertiliser. Enabling recycle technologies in the organisations have allowed them to enjoy a recommendable position in the hospitality business sector. They have focused on contributing towards the natural resources and conserve them for the future generations. They have found these techniq ues fruitful enough in their economic growth as well, which have encouraged them to introduce several other actions, such as wide solar scales, commercial fuel power system, refillable amenity dispenser, megawatt system, soil moisture system, rainwater harvesting systems, and aerators. Water Management and Recycle Grandiose Resorts and SPA can ensure several actions under their ethical considerations, which included energy management policies for the future generations, water management policies for preservation, and waste management policies for recycling. Grandiose Resorts and SPA can use laundry equipment that has microprocessor with the controlling system, they can implement an ozone system with installing waterless urinals in public and employee restrooms and bathrooms. In the roof, Grandiose Resorts and SPA, they can use rain gauge for watering the organic garden and they can use soil moisture for pouring water to butterfly garden. Harvesting water that has saved in rain and bio-retention basin can be helpful. Reusing the guest linen and their towels saves the energy and water for the organisations. Water is an issue mostly in Dubai, Grandiose Resorts and SPA can use Aerators on all the place in public and hotel places that helps to reduce the use of water consumption by 40%. Grandiose R esorts and SPA need to maintain the pool where water leaks and waste most water. Moreover, Grandiose Resorts and SPA can distribute 2 types of bins for waste management to the local communities to provide support to the governments reunification policies such as, plastic, waste. They can use green waste bins for recyclable waste and black for non-recyclable products. Biodiversity conservation Tourism biodiversity conservation in hospitality is one of the important aspects of conservation of animals, birds and plants altogether. Conservation and biodiversity are significant for the corporate social responsibility. Nature conservation is important in Dubai and hospitality industry should look into this. Grandiose Resorts and SPA needs to focus on their CSR activities and enabled their workplaces to follow them effectively. They have encouraged several ethical and moral considerations in their workplaces in order to gain the desired reputation from the global tourists. The proper implications of CSR activities have provided them with a massive loyalty in this sector. Besides, they have also succeeded to gain desired trustworthiness from the government officials and nature conservationists. Under the moral and ethical considerations, they have also insisted their shareholders and stakeholders follow all the guidelines of their environmental practices and CSR activities carefu lly. It is really hard for an organisation to convince them to conduct the CSR activities and consider the ethical values in action. Biodiversity is associated with the ecological processes and it is associated with the human needs. The policy that can be taken by Grandiose Resorts and SPA is reducing the cycling, soil management, purification of water and providing pure oxygen. This system can regulate the climate and manage the air. Conclusion Corporate Social Responsibilities are considered as one of the most popular terms of modern era hospitality business. Organisations in the hospitality sector are always liable to follow them with proper ethical and moral considerations. Grandiose Resorts and SPA evaluate their ethical and moral standpoints that indicated towards conducting operations without harming the others. This study has tried to analyse all the factors that enhance these considerations. This study has also focused on the issues, which are liable to influence the ethical considerations for the organisations in this sector. The financial expectation goals are also addressed in this study with respect to the implication of environmental considerations. Grandiose Resorts and SPA has provided major evidence in regards to their environmental and social considerations, which have allowed the study to recommended further actions to the organisations. Bibliography Alonso, M. J., Csaba, N. S. (2012).Nanostructured biomaterials for overcoming biological barriers(No. 22). Royal Society of Chemistry. Blowfield, M., Murray, A. (2008). Corporate responsibility: A critical introduction. Oxford University Press. Burchell, J. (2008). The Corporate Social Responsibility Reader: Context Perspectives. London: Routledge. Burchell, J., Cook, J. (2006). Confronting the corporate citizen Shaping the discourse of corporate social responsibility. International Journal of Sociology and Social Policy, 26(3/4), 121-137. Campbell, T., Miller, S. (Eds.). (2006). 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Balmer Series Definition in Science

Balmer Series Definition in Science The Balmer series is the portion of the emission spectrum of hydrogen that represents electron transitions from energy levels n 2 to n 2. These are four lines in the visible spectrum. They are also known as the Balmer lines.The four visible Balmer lines of hydrogen appear at 410 nm, 434 nm, 486 nm and 656 nm. These are caused by photons produced by electrons in excited states transitioning to more stable energy levels. There are also multiple ultraviolet Balmer lines that have wavelengths shorter than 400 nm. The spectrum becomes continuous approaching 364.6 nm (ultraviolet). Note: While Balmer discovered four visible lines, five other hydrogen spectral series were later discovered for values of n besides 2. The Balmer series in especially important in astronomy. The lines are seem emitted by many stellar objects because most of the universe consists of the element hydrogen. The series is used to help determine the surface temperature of stars. Source Nave, C. R. (2006). Hydrogen Spectrum. HyperPhysics. Georgia State University.

Hook †Your Magic Tool for Grabbing Reader`s Attention

Hook – Your Magic Tool for Grabbing Reader`s Attention How to Write a Hook for Essay A successful essay introduction should include the following elements – background information, thesis statement and, of course, an attention grabber or a hook. It is a wonderful tool, with the use of which you will be able to make your readers want to read on. A hook is like a bridge that will transport your reader into the world of your essay. In the era of excessive information, it is very important to make the first sentences of your paper really catching and exciting. That is why you need a great essay hook. Types of Hooks and Their Examples Use the literary quote that inspires you. It is a great choice if the subject of your essay is literature. For example: "You never really understand a person until you consider things from his point of view...Until you climb inside of his skin and walk around in it." - Harper Lee,  To Kill a Mockingbird Make a startling statement. Impress your audience with the unexpected thought. For example: â€Å"You cannot shake hands with a clenched fist† or â€Å"To read without reflecting is like eating without digesting† Provide your readers with shocking numbers and statistics. Prove that the issue you are investigating is global in character. For example: â€Å"800 Million people go to beds without eating anything† or â€Å"850 Million don’t have access to clean water and 2.5 Billion do not have proper sanitation† Ask your readers a rhetorical question. Make them think about some problems. For example: â€Å"If humans evolved from apes or chimps, why are the chimps and apes still here?† or â€Å"How can you mend a broken heart?† Use contradictions in your essay to build complexity. For example: â€Å"The same people who assert never to have stolen all their lives, download thousands of dollars worth of pirated software and media over the Internet† or â€Å"The same people who've spent more time than most of us flying around the earth are proportionately more likely to insist fossil fuel consumption is a very grave problem† Use a famous metaphor to make your readers interested in your essay. For example: â€Å"Art washes away from the soul the dust of everyday life† or â€Å"If you want a love message to be heard, it has got to be sent out. To keep a lamp burning, we have to keep putting oil in it† Definition can also be a good essay hook. For example: â€Å"Tolerance is a sympathy or indulgence for beliefs or practices differing from or conflicting with one's own† Reveal a common misconception to surprise your readers. For example: â€Å"All humans learn in similar ways. There is no evidence that people have different  learning styles,  nor that different teaching styles improve information retention† or â€Å"In addition to sight, smell, taste, touch, and hearing, humans can sense at least 20 things including balance, acceleration, position, pain, temperature, pressure, and thirst† Tips on How to Write a Good Hook for Essay The type of essay hook you choose should be appropriate and relevant. Your hook should look natural in the context. The transition from the hook to the thesis statement should be smooth. It is important to consider your audience before you decide which type of hook is better for your essay. Do some planning before writing a strong essay hook. A good hook should fir your style, tone and writing frame. Your hook should sound thought-provoking. You should remember that writing a good hook means writing well from the very start. But what to do if you still have troubles with these attention grabbers? In such cases we recommend you to read essay writer reviews and choose the writing service that would help you make your essay truly interesting and worth reading.

Children killers Annotated Bibliography Example | Topics and Well Written Essays - 500 words

Children killers - Annotated Bibliography Example hs Prophet†, the author, Sina illustrates that Kony Joseph proclaimed himself as one of the spokespersons of God before ruling over the Ugandan people. After gaining the trust of the people, Kony Joseph then takes advantage of the children and orders them to become soldiers and participate in child-sex activities. The act makes the Uganda people to hate Kony since he misleads the young children into activity that they dislike. Twesigye, Emmanuel, the author of the book, â€Å"Religion, Politics, and Cults in East Africa: Gods Warriors and Marys Saints† argue that Kony Joseph was a spiritual leader before being brutal to his own people. The author identifies that at first all the Ugandan citizens promoted the works done by the Lord’s Resistance Army movement since it was fighting for the human rights. However, the movement later begun rejecting own people and participated in brutal family murders. In the book, â€Å"Unarmed and in Harms Way, My Obsession with Ending Violence† the author, Hoffman Ben mentions that Joseph is responsible for numerous deaths in the entire east African society. Hoffman later identifies in the book that Kony has contributed to numerous wars in diverse nations such as Southern Sudan, Central African Republic and Congo. For reasons of contributing to the wars, the international criminal court is charging Kony as a criminal. In the book, â€Å"Living with Bad Surroundings: War, History, and Everyday Moments in Northern Uganda†, the author, Finnstrom, identifies that most of the children in Uganda have turned into participating into criminal activity. Since the LRA has recruited almost all the young children into soldiers, the children are forced to participate into wars. Finnstrom identifies that the children that deny the offer of the job are killed or the ears, lips and the nose are cut off. The author of the book, â€Å"Social Torture: The Case of Northern Uganda, 1986-2006†, Dolan identifies that Kony was a raised up Christian by the

The dilemma of managing continuous change in performance management Research Paper

The dilemma of managing continuous change in performance management - Research Paper Example The paper tells that in recent times, change in business environment has been inevitable as business strive to remain relevant and competitive. Bradford and Warner note that the need for change in business environment has been brought about by technological advancements, increased customers and shareholder’s expectations, new initiatives, competition, and the need to increase demand among other factors. Therefore, in order to meet the new challenges and attain the organizational goals and objectives, organizations have introduced several changes. However, introduction of change, whether small or big, to organizational functions and processes have often proved intimidating to some managers and have sometime not yielded the intended outcomes. This has resulted to adopting of change management strategies by managers in order to manage change successfully. According to Bradford and Burke, change management can be defined as the application of a set of principles, skills, processes , and tools for managing people and processes within an organization in order to transition or shift the organization from its current state to the desired or intended future state. Several researches have shown that in the modern competitive environment, it takes more than the known management strategies to realize organization’s full potential Bradford and Warner. There is need for managers to welcome change and manage it effectively in order to achieve organizational success in the long- run. Continuous management of change is critical in performance management. Louis (2004, p. 46) explains that the essence of managing change in the organizations is to improve performance and ultimately achieve organizational goals and objectives. As such, continuous management of change is related to performance management. Performance management refers to activities and processes that ensure that goals are met consistently in a manner that is efficient and effective (Aubrey, 2004, p. 95) . The focus of performance management is in regard to processes, departments, organization, and employees and aims at facilitating overall performance of the organization through attainment of organizational goals and objectives Bradford and Warner (2010, p. 18). 1.1 Purpose of the Study The purpose of this research is to foster an understanding of the dilemma of managing continuous change in performance management. The research purports to get deep insights on the dilemmas of managing continuous change and how they impact on performance management. 1.2 Problem Statement In the face of challenging business environment brought about by increased customers and shareholder’s expectations, technological developments, and competition, management are supposed to make continuous changes in their organizations in order to stay remain relevant and be successful (Bradford and Burke, 2005, p. 22). In the process of managing continuous change in order to improve the performance of organi zation, managers are faced with dilemma. The dilemma is on whether the intended change can lead to improved performance or